Part 6 – Why Didn’t Islam Abolish Slavery?
Design Flaw or Moral Failure? The Inescapable Legacy of Servitude in Islam
🔥 Introduction: The Missing Verse
Throughout history, we have witnessed countless societies evolve from brutal norms to higher ethical standards. Slavery — once ubiquitous — is now condemned as one of humanity’s greatest evils.
But here’s the paradox:
Islam claims to be the final, perfect, unchanging moral system from God... and yet it never abolished slavery.
If Islam is truly:
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A “complete way of life”
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A “mercy to mankind”
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A “universal ethical system”
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The “final revelation for all time”
...then why does it preserve the legal ownership of human beings — in the Qur’an, Sunnah, and Sharia — without ever condemning it as wrong?
This part of the series explores what Islam could have said… but didn’t. What it could have done… but didn’t. And why that omission is not a minor historical detail, but a fatal design flaw in the core of the religion.
📜 Step 1: The Uncomfortable Truth — There Is No Abolition Verse
Let’s begin where all Islamic ethics begin: the Qur’an.
❌ What You Will Not Find in the Qur’an:
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“You shall not own another human being.”
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“Slavery is abolished.”
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“Set your slaves free because it is unjust to own them.”
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“Human beings are equal in dignity and rights.”
Nowhere. Not even close.
Instead, we find normalization, regulation, and ritual compensation via manumission — but never moral condemnation.
📖 Step 2: What the Qur’an Actually Does Say
📌 Surah 4:3
“...marry women of your choice... but if you fear that you shall not be able to deal justly [with multiple wives], then [take] those whom your right hands possess.”
Slaves are offered as alternatives to wives.
📌 Surah 24:33
“And those of your slaves who seek a contract (for freedom), write it for them if you know there is good in them…”
That’s conditional manumission, based on the owner's discretion — not a command to abolish the system.
📌 Surah 2:178
“...and whosoever kills a believer by mistake... then he must free a believing slave...”
Freeing slaves is part of ritual compensation — like donating or fasting. It’s a means of redemption, not a moral imperative against slavery.
📌 Surah 8:67
“It is not for a prophet to have prisoners of war until he has made a great slaughter in the land…”
This verse scolds Muhammad for taking prisoners too early — not for enslaving them afterward.
Bottom line: The Qur’an never abolishes slavery. Instead, it:
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Assumes its legitimacy
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Incorporates it into divine law
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Regulates it as an economic and sexual institution
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Never declares it unjust or immoral
🧕 Step 3: Muhammad Didn’t Abolish It Either
Muhammad had full political control by the end of his life. If he wanted to abolish slavery, he could have done it.
Instead, he:
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Owned slaves
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Captured and distributed slaves as war booty
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Had sex with slave women without marriage
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Never outlawed the practice
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Left behind a legal system where slavery was institutionalized
Even when he encouraged manumission, it was always:
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Voluntary
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Conditional
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Transactional
There was never a moment where Muhammad stood up and said, “Slavery is wrong.”
Not once.
🏛️ Step 4: The Sharia System Is Built on Slavery
Every classical Islamic legal school — Hanafi, Maliki, Shafi’i, Hanbali — fully integrated slavery into their rulings.
Slavery was:
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A recognized category in civil law
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A legitimate source of sexual gratification (concubinage)
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A cornerstone of economic transactions
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A central issue in inheritance, ownership, contracts, and war
Manumission is rewarded, yes. But the system of slavery itself is assumed to be:
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Legal
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Moral
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Perpetual
That’s why Islamic empires upheld slavery for centuries after the Prophet — until they were forced to stop.
🌍 Step 5: A Historical Audit — What Did Muslim Empires Do?
Let’s test the “trajectory toward abolition” myth.
The Rashidun Caliphate (632–661 CE):
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Continued slavery
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Expanded it via conquest
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No abolition efforts
The Umayyads, Abbasids, Mamluks, Ottomans:
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Institutionalized slavery
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Mass importation of African, European, and Central Asian slaves
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Massive harems, child slaves, eunuchs, and war captives
The Ottoman Empire:
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Maintained slavery until 1924
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Legal reform came from Western pressure, not Islamic jurisprudence
Saudi Arabia:
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Slavery abolished in 1962, under pressure from the U.S. and U.N.
Mauritania:
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Abolished slavery in law in 1981, criminalized it in 2007
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Still exists in practice
No Islamic government ever outlawed slavery on religious grounds.
Not one.
🧠 Step 6: Apologist Excuses — and Why They Fail
❌ “But Islam Encouraged Freeing Slaves!”
True — as acts of piety or expiation.
But:
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Freeing is optional, owning is legal
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The Qur’an never condemns ownership
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Encouragement ≠ Abolition
Would you say a religion that encourages kindness to your slaves is moral if it never forbids slavery itself?
❌ “Islam Was Abolishing Slavery Gradually!”
Then why:
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No verse mandating eventual abolition?
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No declaration of human equality?
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No binding law to prohibit future slaveholding?
Even Christianity (despite its flaws) developed clear abolitionist movements rooted in theological principles. Islam did not.
❌ “Muhammad didn’t abolish it because it was too radical!”
But:
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He outlawed alcohol
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He banned adoption by name
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He abrogated tribal laws
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He changed the direction of prayer, shattered idols, and redefined marriage law
So yes — he made radical social changes when it served the religious agenda. But not on slavery.
Why? Because slavery was not seen as wrong. It was integrated into the moral and legal structure.
🔄 The Trap in Action
Here’s how to spring this trap in debate:
You ask:
“If Islam is a complete way of life, why didn’t it abolish slavery?”
They say:
“It encouraged freeing slaves!”
You reply:
“Encouraging isn’t abolishing. Where is the command that says slavery is immoral or prohibited?”
They say:
“That wasn’t possible at the time.”
You counter:
“So Islam couldn’t rise above its culture? Then it’s not a divine revelation — just a man-made product of its time.”
Now they must choose:
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Admit Islam is incomplete
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Or admit Islam intentionally preserved slavery
Either way, the foundation cracks.
🔚 Final Verdict: By Design, Not Accident
Slavery in Islam is not a “problematic legacy.”
It is a core design feature:
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Explicitly permitted in the Qur’an
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Practiced by Muhammad
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Codified in Sharia
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Perpetuated by Islamic empires
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Abolished only under secular and Western pressure
You cannot claim:
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Islam is perfect, and
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It failed to end slavery
Either it was never divine
Or it is divinely immoral
There is no other option.
⏭️ Coming Next in the Series…
Part 7 – Can These Verses Be Reinterpreted Today?
Modern Muslims try to soften the blow:
“Those verses were for a different time.”
“We need to reinterpret them.”
But if Allah’s eternal word needs rebranding to fit modern values, then what exactly are we calling “divine”?
Get ready. The moral relativism of modern reinterpretation is about to collapse under its own weight.
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